P : One day, a 17- year old shepherd boy came to visit his brothers and asked, Why don t you stand up and fight the giant? Q : We all know the story of David and Goliath, in which there was a giant who was bullying and harassing the children in the village. R : But David said, No, he is not too big to hit; he is too big to miss. S : The brothers were terrified and they replied, Don t you see he is too big to hit ?

P : One day, a 17- year old shepherd boy came to visit his brothers an

1.	P : One day, a 17- year old shepherd boy came to visit his brothers and asked, Why don t you stand up and fight the giant? Q : We all know the story of David and Goliath, in which there was a giant who was bullying and harassing the children in the village. R : But David said, No, he is not too big to hit; he is too big to miss. S : The brothers were terrified and they replied, Don t you see he is too big to hit ?
A.	Q P S R
B.	P R S Q
C.	Q P R S
D.	Q S R P
Answer» B. P R S Q

Discussion

No Comment Found

Related MCQs

Which sentence should come in the paragraph ?
Which of the following should be the sentence ?
Which of the following should be the sentence in the paragraph?
Which sentence should come in the paragraph?
Which of the sentences should come in the paragraph ?
1. There are gangsters, and there are 1970's gangsters. A. As late as 1967, in Jean-Pierre Melville s Le Samoura , Alain Delon floated through in a raincoat that looked like it had been in storage since before Vichy. B. We ve given our hearts to mobsters in Tony Manerostyle flared suits, with shirt collars outside the lapels, big hair, proudly unwaxed chest hair, and those dick-duster taches . C. The French, whose homegrown gangster tradition is second only to Hollywood s, favoured the trenchcoat look long after it was obsolete for Humphrey Bogart. D. We were enamoured of gangsters with trench-coats, felt hats, spats and gats. 6. Mesrine: Killer Instinct - the headlong, two-part account of France s Eminem Publique Numero 1 of the 1970s - proves both that the French can do flares with flair.
1. But neither the nowhere man nor the cosmic exile is a real possibility. A. For the nowhere man, the common core of human consciousness which is his only resource, is too meager for it to generate a vision for him. B. To think otherwise is to be self-deceived. C. Deprived of these concepts and other comparable concepts, the nowhere man fails to form any vision at all and, therefore, is incapable of making any judgments. D. The candidates for culture-free concepts mentioned in the definition of culture are in fact saturated in culture and are, therefore, linked to a point of view, whatever the nature of this link may eventually turn out to be. 6. About the cosmic exile, I quote Geller again : It is not possible for us to carry out a total conceptual strip-tease and face bare data in total nudity.
1. A nation will territorial encompass a number of different localities. A. While the spatially smaller village, city, and region continue to exist, they are understood by their inhabitants to be parts of the nation. B. Because the nation exhibits only a relative cultural uniformity, it is often difficult to distinguish it from other territorial societies. C. However, during periods of intense patriotic enthusiasm, such as during a war, the attachments of the inhabitants of the local village, city, or region to the nation may become dominant; but such a situation can only be episodic. D. Thus, the common culture of the nation is only relative; it is rarely complete such that the inhabitants of the village, city, and region within the nation cease to recognize themselves as inhabitants of such localities. 6. It is tempting to avoid this difficulty by formulating categories that are differentiated by degrees of cultural uniformity, thereby distinguishing one form of territorial relation from another.
1. One of the earliest and perhaps the most disturbing thing a human child has to learn is that the course of human life follows the clock it can be predicted in advance A. We take the course of human life for granted because we are familiar with it, just as we take for granted that we have a characteristic size. B. Man is born helpless, like a kitten. This prolonged dependence on parents has important psychological consequences. C. We plan our lives in terms of this fixed pattern, just as we plan our houses; so that the few people; who are more than 20% taller or shorter than usual, find them difficult to live in. D. When he is twenty, he will grow up, when he is eighty he will be old, and before he is hundred he will die. Human beings do not normally become able to breed until at least thirteen 6. I suppose the main reason this fixed programmer affects us emotionally is that it means that we have a fixed life span. What psychologists call complexes are formed during this period.
1. Among those savages, Herman learned that primitive people, left to their own way of life, may be more happy and good-humored than those who have been afflicted, so to speak, with civilization. A. One peculiarity that fixed my admiration Herman wrote, was the perpetual hilarity reigning through the whole vale . B. This experience shaped Melville s views of human nature and wisdom of life in a deeply revolutionary way. C. Blue devils, hypochondria and doleful dumps went and hid themselves among the nooks and crannies of the rocks. D. There seemed to be no cares, griefs, troubles or vexations. 6. It kindled a revolt against the decorous piety of New England folkways; it lifted him out of the mainstream of Victorian culture.

Discussion

No Comment Found

Related MCQs

Reply to Comment